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me; this older conception of man’s nature and destiny seems more realistic; more nearly in accord with the given facts; than any form of modern utopianism。。 最好的txt下载网
学会摆脱自负(2)
In the Lord’s Prayer we are taught to ask for the blessing which consists in not being led into temptation。 The reason is only too obvious。 When temptations are very great or unduly prolonged; most persons succumb4 to them。 To devise a perfect social order is probably beyond our powers; but I believe that it is perfectly possible for us to reduce the number of dangerous temptations to a level far below that which is tolerated at the present time。
A society so arranged that there shall be a minimum of dangerous temptations—this is the end towards which; as a citizen; I have to strive。 In my efforts to that end; I can make use of a great variety of means。 Do good ends justify the use of intrinsically bad means? On the level of theory; the point can be argued indefinitely。 In practice; meanwhile; I find that the means employed invariably determine the nature of the end achieved。 Indeed; as Mahatma Gandhi was never tired of insisting; the means are the end in its preliminary5 stages。 Men have put forth enormous efforts to make their world a better place to live in; but except in regard to gadgets; plumbing and hygiene; their sussess has been pathetically small。 “Hell;” as the proverb has it; “is paved with good intentions。” And so long as we go on trying to realize our ideals by bad o
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